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MSI books : a blog

A look into the written wisdom and visionary work of an Enlightened Master.

​​These books clearly explain the history and practice of the Ishayas' 

​Ancient Teachings. 


MSI retells his discovery of the Ishayas and shares visions he had

while studying with them.

His writings unveil the underlying Truth within us all.
 
​  Perhaps you'll remember? 

Putting the Christ back into Christmas

11/29/2018

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What does that mean? "Putting the Christ back into Christmas" What does that truly mean? Does it mean we should give up our tradition of gift giving and become grinches? Should we take some other external action that will prove we do really care about the Christ part of this huge celebration that inundates our collective consciousness and consumes our hard earned wages. Thoughts like "what should I get so and so" or "where, how and with whom shall I spend this holiday"?

This invitation to "put the Christ back in Christmas" has nothing to do with your external choice. Instead it is written to help magnify an inner desire to know first hand, Christ's True Teachings, however you choose to spend your Christmas festivities.


There have been those throughout history who have described experiences of higher states of consciousness. These descriptions have frequently been so different as to make us feel that different realities were being described. When followers hold rigidly to the words of their Teachers without sharing the experience of conscious absorption in the Ascendant, then confusion is inevitable. This is the tragedy of knowledge: to break into small shards on the hard rocks of ignorance.
If both are fully developed human beings, there is no difference between the enlightenment of the Sufi Muslim and the absorption in God of the Christian saint. A fully realized Hindu in nirvikalpa samadhi is not living in a different state of consciousness from a perfectly adept Taoist established in Nirvana or a Zen Buddhist in permanent satori. We may appear different on the surface, our beliefs and language-concepts may be so widely at variance that we can hardly understand each other, but the essential inner Reality of consciousness is the same.
Even in the common, everyday waking state, we are much more similar than we are different. What will be most useful to our understanding of the nature of the Universe and of ourselves is the simple realization of how alike we all are.
We are all vessels of consciousness, of the light of the perfect Ascendant Source of all that is. It is not particularly difficult to realize this intellectually; the good news is that it is not particularly difficult to realize this Reality as a continual, twenty-four hours a day conscious experience. This is what is meant by “Praying without ceasing.” (Praying without ceasing is most assuredly not trying to hypnotize the mind with continual verbal prayers and growing exhausted in the process!) The natural state of the human is to be established in continual experience of the Ascendant. This is the highest state of prayer even as it is the highest state of consciousness.
The simple truth is that it is far easier to be established in this state of permanent awareness of pure consciousness than it is not to be. It requires a tremendous amount of mental and therefore physical effort not to be enlightened! This wasted energy ages and ultimately kills the body; as we’ve already observed, this is exactly why we sleep so long at night and are so often sick and fearful during the days. We are struggling so hard to hold back the Infinite! It is actually much more difficult to deny inner awareness of the Ascendant than to experience it! Think about this. If it were possible this were true, would you not vastly prefer it to be so?
Ascension! - Maharishi Sadasiva Isham

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Chakras, Kundalini & MSI

11/22/2018

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According to many ancient teachings, humans have seven subtle energy centers that are called Chakras, or "7 Light Posts" and "Scroll with 7 Seals" in the Bible . MSI not only makes reference to the chakras throughout his books, but gives one of the clearest perspectives on the chakras I’ve ever seen. 

You may wonder, what is the purpose of the chakras?  
  • First and foremost, the chakras’ purpose is to give you the experience of the One, the Ascendant, as well as the ability to experience your world. In other words, the chakras connect consciousness to our bodies.  
  • They control certain bodily functions and are associated with certain abilities. Among other things, the chakras control hormonal se­cretions, changes in circulation rate, blood pressure, respira­tion, blood sugar level, neuro-muscular excitation, and the en­do­crine glands!
The chakras are fiery spinning wheels that are the seven centers of life in you. In most literature you read, they are colored. According to MSI, these seven energy centers are still and clear in an Enlightened Being! But for most of humanity, they spin and are multi-colored due to limitations that exist in each person’s mind – the defenses, complexes and addictive compul­sions of our habitual beliefs and judgments. The physical body attempts to respond to our chaotic thought patterns; the impossibility of doing this results in sickness, failure of the organs, aging and eventually death. 
Our experience in life of “problems”, enemies, lack of health, or other issues is nothing other than our own projec­tions of the seven centers that have gained sufficient power to enslave us in an illusion.
Our task in life, as represented by Gana’s 7 tasks in the Thunder Series, is to clarify these centers and expose the Truth – our own Enlightenment.  
The Seven reflect throughout all of creation, in every particle of matter, at each and every space-time moment. In your body, there are seven centers of life, physically scattered along your spine like so many jewels. There are seven Celestial Regions of Light that surround the 3-dimensional Universe.  MSI also discloses the Seven Immortal Masters in Second and Third Thunder who continually aid humanity in returning to their knowledge of the One. 
MSI clearly states in the Enlightenment book, “There is no escape from the wheel of desire-action-impression without Ascending it”.    
In Second Thunder he says, “you must re-learn the correct use of each center. Each of the false limitations of your omnipotent and omniscient mind must be transformed into its true, its unbounded status. Only then, when you have finished each of these seven tasks, will I be able to pass infinite energy through the Golden Thread eternally; we will be united forever in Para.”
In the Analysis of the Art of Ascension he states, “When the old programs that sustain the waking state are rewritten, the energy that is locked in stress in the body is released. When this hap­pens, the mirror of the mind is cleansed: the Clear Light of the Ascendant, the true nature of the mind, shines forth sponta­ne­ously. And then life begins to transform at a faster and faster pace.” “The energy of complete consciousness rises up the spine [known as kundalini], enlivening each of the seven chakras, resulting in inner silence, perfect awareness of the Ascen­dant and complete and permanent bliss.”

​Jyoti Ishaya


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What can we learn of Gana’s struggles?

11/15/2018

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“The Sun Prince Gana was never surpassed by any other shara. His wisdom, compassion, strength, mastery of every branch of knowledge, generosity, humility, and nobility were never equaled and are not likely ever to be.  But at this point when I joined his personal history, even though he was unexcelled in knowledge and power by any among his peers, his growth was incomplete. His mind had not yet remembered that it encompassed everything of creation, that it was a part of the perfection of the Source Universe Para, the One, the Ascendant, the root of all that is. Therefore, Gana did not understand that his life was necessarily flawless, composed of unending joy. And therefore, this Sun Prince was not free from the potential for doubt and fear.”(Second Thunder, p. 18-19).”

The Thunder books have many layers and dimensions with characters incarnating across time and space.  But, these are all united in the character Gana, who represents the collective consciousness of humanity; the immortal father of the human race. Sometimes aware of his universal status, sometimes not, Gana moves through various lives and life experiences in the attempt to transform the lower aspects of his nature and evolve to a higher state of consciousness.  Because Gana represents humanity, his struggles to master his own limitations and judgments have the effect of transforming everyone else. This energy is that of the Supreme Destroyer, destroying ignorance so that awareness of pure love can dawn. This has been called other names in other times and places: Rudra, Shiva, Isha, Christ (Second Thunder, p. 184).  

Gana’s task is to return each of the seven chakras, the seven centers of life, to their proper functioning.  When they contain false judgements and beliefs, these chakras are spinning and multicolored.  Gana must re-learn the correct use of each center and transform the false limitations, returning the mind to its unbounded status. When the chakras are functioning properly, they burn still and clear. When this is achieved, infinite energy can rise through the central thread of the nervous system that connects each of the chakras so that thehighest and most expanded levels of the Self are experienced.  The symbol of the healing arts, the caduceus, represents this process (Second Thunder, p. 202). 

This is the path of enlightenment that all must walk, if one so chooses to do so. And, as we read these books, we can learn from Gana’s struggles and apply them to our own lives.  Second Thunder in particular, portrays the story of Ganaquite welland his journey through the first five chakrasquite well.  In this book, one lesson to learn is the power that our thoughts and beliefs have in the outer world. His false judgements and beliefs have been accepted for so long, they have gained enough strength that they exist in the external, in the form of his enemies. Though they originally are rooted in his own mind, they are powerful enough now to enslave him.  These are the illusions of Emptiness and judgments of good and evil,and are out pictured in the Emperor Valin, the Asurs and the Raskshasas (p. 202).  We have all permitted these a place in our own hearts.  Our beliefs and judgements project outward and come back to us in how we experience the world. Since we are all responsible for our own creation, we can change these at any time.  In the midst of a battle, an Oathmaster asks one of the characters to refrain from doubt, as this will only increase his attachments to the Raskhasas, and decrease his bond to the celestials. He encourages him to stay fast to the One. “Be still in your heart, Naisan, and know that all things ultimately work to further Narain’s Dreams of perfection. There can be no alternative to the One; sooner or later this will be proven to every entity throughout this Universe”(p. 381-382)”.  This shows us that we can,and must,detach from our illusions and connect to the greater truth Truth in the present moment. The different levels of reality that are in Second Thunder can help us to recognize that, we are choosing our own worlds in each moment. 

All of the characters in the Thunder books – both negative and positive-–are Gana’s internal world projected outward into the external.  And, this occurs within and across many lifetimes. He incarnates into many characters, each one unique in that it out-pictures parts of himself that need tomustbe resolved and brought to the light.  Gana’s story helps us to see that we, too, are evolving not only in our individual life but through multiple lives.  In a telling scene in Second Thunder, Gana is reviewing his many lives with one of his guides, Maitreya, who is helping him to understand that he has created these lives in order to evolve. “’You mean the lifetimes I lived after Gana were simply to learn to love myself?’ asked the shara.  ’Exactly! And the out-picturings have been numerous.  The more extreme the better, for then you could the more easily see them and master them.  The furthest limit of your repressed energy created the Rakshasa Bala …’ Gana states, ’But Bala! He was so inexpressibly evil! A Rakshasa, Maitreya!’ Gana didn’t want to accept that kind of responsibility. ’Everyone does this, shara! All people everywhere repress the largest parts of themselves. But what is pushed down here, pops up over there --–life is resilient, and denial is never possible in the Universe. Everyone’s dream world is populated with repressed sub-personalities...…And very little else,’ he added with a deep laugh”(p. 194).”Therefore, all of the people in this life and across all of our lives, including the one we are playing at any given time,are tailor-made to help us resolve aspects of ourselves and to grow to complete realization. 
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Gana’s journey also illustrates the collective journey of humanity to achieve a stable and upwardly directed civilization (p. 5). As he resolves and clears his chakras, so, too, is humanity healed.  At the end of the Second Thunder, Almira asks the Grandfather for more time to assist the ‘Sphere’ of Earth. She states, “The seven primary perfections are on the verge of being achievable by any human, due solely to his [Gana’s] selfless dedication. If we are permitted to continue, I have not the faintest doubt all the Seven will be available throughout that Sphere, at any and every space-time moment”(p. 378).”  Whether taken literally, or not, MSI no doubt draws parallels to our own lives and times,and we can take as much or as little from these books as we desire.  The character of Gana is very skillfully written and engages our minds in a way that is unique to each of us. This is the power and potential of these books! They stimulate inspiration, understandings, memories, etc. that aid us oin our own path of awakening.  

Surya Ishaya

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    Author

    MSI - 
    Maharishi
    Sadasiva Isham 

    was born April 13, 1949 in Seattle, Washington.  After setting out in search of Truth, it was in the Himalayas that he found the ancient order of monks known as the Ishayas.  From them he learned the techniques collectively known as The Art of Ascension as taught by the Ishayas.  

    MSI eloquently writes about the Science the Practice and the Teaching of Ascension.

    He desired that no attention be placed on  the “Author” but rather the focus be on the “Teaching.”  
    ​

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